We return to the fifth
commandment, looking at what the commandment forbids concerning the honoring of
those in authority.
Let us pray once again that the Lord would open our understanding
of these things, and help us to embrace them in faith and obedience in ways
that honor and please him.
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WSC Q65. What is forbidden in the fifth commandment?
A. The fifth commandment
forbiddeth the neglecting of, or doing anything against, the honor and duty
which belongeth to everyone in their several places and relations[a].
[a] Matt. 15:4-6; Rom. 13:8
Question 65 asks what the fifth commandment forbids, and answers
that the fifth commandment forbids being disrespectful to others or not
treating them as their position or relationship to us demands.
Comments and considerations:
The older I get, the smarter my parents become. That is a familiar adage
which—if we are honest enough to admit it—tells the truth about the sin and
foolishness of youth, that there was a time in my ignorant young age, as a
country song so aptly describes it, “back when I knew it all.” But we are looking at the fifth commandment
and are learning that its instruction goes beyond just parental respect and
obedience to preserving the honor
that belongs to others in several places
and relations, as superiors, inferiors, or equals (WSC Q64). Now we see
what the commandment forbids in those same relationships: the neglecting of, or doing anything against,
the honor and duty which belongs to everyone in their several places and
relations (WSC Q65). We must not fail to give others their due; that’s part
of fulfilling the law’s command on the horizontal, love for our neighbor.
Paul writes in Rom. 13:8,
“Owe no one anything except to love one another, for he who loves another has
fulfilled the law.” This follows his exhortation to be a “living sacrifice” (12:1-2),
speaking the truth in humility (12:3-8), being kindly affectionate, repaying no
evil for evil, overcoming evil with good (12:9-21), and submitting to ordained
authorities in a godly manner (13:1-7). Our fathers rightly referenced Rom.
13:8 for this catechism question, along with Matt. 15:4-6 where our Lord
mentions of the fifth commandment and its abuse by the leaders of his day. We
see here the other side of the covenant coin: “For God commanded, saying,
‘Honor your father and your mother’; and, ‘He who curses father or mother, let
him be put to death.’” That severe statement is a quote from the Old Testament.
It is found originally in Ex. 21, one of the many applications, explanations,
and case laws that follow the giving of the Ten Commandments. Along with a
covenant blessing for obedience is a promise of covenant cursing for
disobedience and unfaithfulness: “And he who curses his father or his mother
shall surely be put to death” (Ex. 21:17). This command is foundational for a
sound family and society, and God takes it extremely seriously. But again, we
see this principle goes beyond parent and child, to every level of relation we
encounter; superiors, inferiors, and equals deserve particular respect and
honor.
Note if you will, the extent to which the Larger Catechism expands on the study of this aspect of the fifth
commandment, providing no less that five parallel questions linked to this one
shorter catechism question. This is how they are stated:
- What are the sins of inferiors against their superiors?
- What is required of superiors towards their inferiors?
- What are the sins of superiors?
- What are the duties of equals?
- What are the sins of equals?
Let’s consider just the last two as they relate to our obedient
calling in the fifth commandment:
Q. 131. What are the duties
of equals?
A. The duties of equals are,
to regard the dignity and worth of each other, in giving honor to go one before
another; and to rejoice in each other’s gifts and advancement, as their own.
Q. 132. What are the sins of
equals?
A. The sins of equals are,
besides the neglect of the duties required, the undervaluing of the worth,
envying the gifts, grieving at the advancement of prosperity one of another;
and usurping pre-eminence one over another.
There is much here which aids
us in self-examination. Words and phrases like dignity, worth of each other, to rejoice in each
others’ gifts, the undervaluing of the worth, envying or usurping pre-eminence one over another
all give us pause to consider our own heart attitude in how we relate to one
another.
To summarize, along with Paul: “See
then that you walk circumspectly, not as fools but as wise, redeeming the time,
because the days are evil… Therefore do not be unwise, but understand what the
will of the Lord is, …submitting to one another in the fear of God.
(Eph. 5:15-17, 21)
Training
Hearts and Teaching Minds Questions:
1.
Read Deut. 27:16. The context of this curse is twelve curses that
God gave the Israelites to pronounce as soon as they entered the Promised Land.
These were curses for people as a warning against certain sinful behaviors. The
curses were for things like killing innocent people or worshiping idols. Deut.
27:16 is for anyone who would treat their parents with disrespect. Read the
verse again, along with others in the immediate context, and consider the
implications of what is taught here.
2.
What are ways that we might show disrespect and dishonor of
parents, and what might be God’s thoughts concerning such abuses? What examples
are recorded in Ex. 21:15 -17 and Prov. 30:17.
3.
What does Prov. 4:1-5 describe as another way that we can both
honor or possibly dishonor our parents?
4.
As children mature and go out on the their own, and parents grow
older and become less able to care for themselves, what warning does the Bible
give regarding continued respect and honor of parents? See Prov. 19:26.
5.
Under the Law in the OT, God gave specific civil laws concerning
Israel. In those laws we see how God views certain behaviors, attitudes, and
actions. Reading Deut. 21:18-21. How were the people to regard a rebellious
child? What was to be done with that child?
Harmony of the Standards: WSC Q65, WLC
Q128 through 132
WSC Q65. What is forbidden in the fifth
commandment?
A. The fifth commandment forbiddeth the
neglecting of, or doing anything against, the honor and duty which belongeth to
everyone in their several places and relations[a].
[a] Matt. 15:4-6; Rom.
13:8
WLC Q128. What are the sins of inferiors
against their superiors?
A. The sins of inferiors against their superiors
are, all neglect of the duties required toward them[a]; envying at[b], contempt
of[c], and rebellion[d] against, their persons[e] and places[f], in their
lawful counsels[g], commands, and corrections[h]; cursing, mocking[i] and all
such refractory and scandalous carriage, as proves a shame and dishonour to
them and their government[j].
[a]
Mat.
15:4-6
[b] Num. 11:8-9
[c]
1Sam.
8:7; Isa. 3:5
[d] 2Sam. 15:1-12
[e]
Exod.
21:15
[f]
1Sam.
10:27
[g]
1Sam.
2:25
[h] Deut. 21:18-21
[i]
Prov.
30:11, 17
[j]
Prov.
19:26
WLC Q129. What is required of superiors towards
their inferiors?
A. It is required of superiors, according to that
power they receive from God, and that relation wherein they stand, to love[a],
pray for[b], and bless their inferiors[c]; to instruct[d], counsel, and
admonish them[e]; countenancing[f], commending[g], and rewarding such as do
well[h]; and discountenancing[i], reproving, and chastising such as do ill[j];
protecting[k], and providing for them all things necessary for soul[l] and
body[m]: and by grave, wise, holy, and exemplary carriage, to procure glory to
God[n], honour to themselves[o], and so to preserve that authority which God
hath put upon them[p].
[a]
Col. 3:19; Tit. 2:4
[b]
1Sam. 12:23; Job 1:5
[c]
1Kng. 8:55-56; Heb. 7:7;
Gen. 49:28
[d]
Deut. 6:6-7
[e]
Eph. 6:4
[f]
1Pet. 3:7
[g]
1Pet. 2:14; Rom. 13:3
[h] Esth. 6:3
[i]
Rom. 13:3-4
[j]
Prov. 29:15; 1Pet. 2:14
(See in note 7 above.)
[k] Job 29:12-17; Isa. 1:10, 17
[l]
Eph. 6:4
[m] 1Tim. 5:8
[n] 1Tim. 4:12; Tit. 2:3-5
[o] 1Kng. 3:28
[p] Tit. 2:15
WLC Q130. What are the sins of superiors?
A. The sins of superiors are, besides the neglect
of the duties required of them[a], and inordinate seeking of themselves[b],
their own glory[c], ease, profit, or pleasure[d]; commanding things
unlawful[e], or not in the power of inferiors to perform[f]; counseling[g] ,
encouraging[h], or favouring them in that which is evil[i]; dissuading,
discouraging, or discountenancing them in that which is good[j]; correcting
them unduly[k]; careless exposing, or leaving them to wrong, temptation, and
danger[l]; provoking them to wrath[m]; or any way dishonouring themselves, or
lessening their authority, by an unjust, indiscreet, rigorous, or remiss
behaviour[n].
[a]
Ezek. 34:2-4
[b]
Phil. 2:21
[c]
John 5:44; 7:18
[d]
Isa. 56:10-11; Deut.
17:17
[e]
Dan. 3:4-6; Acts 4:17-18
[f]
Exod. 5:10-18; Mat.
23:2, 4
[g]
Mat. 14:8; Mark 6:24
[h] 2Sam. 13:28
[i]
1Sam. 3:13
[j]
John 7:46-49; Col. 3:21;
Exod. 5:17
[k] 1Pet. 18-20; Heb. 12:10; Deut. 25:3
[l]
Gen. 38:11, 26; Acts
18:17
[m] Eph. 6:4
[n] Gen. 9:21; 1Kng. 12:13-16; 1:6; 1Sam. 2:29-32
WLC Q131. What are the duties of equals?
A. The duties of equals are, to regard the
dignity and worth of each other[a], in giving honour to go one before
another[b]; and to rejoice in each others' gifts and advancement, as their
own[c].
[a]
1Pet. 2:17
[b]
Rom. 12:10
[c]
Rom. 12:15-16; Phil.
2:3-4
WLC Q132 What are the sins of equals?
A. The sins of equals are, besides the neglect of
the duties required[a], the undervaluing of the worth[b], envying the gifts[c],
grieving at the advancement of prosperity one of another[d]; and usurping
pre-eminence one over another[e].
[a]
Rom. 13:8
[b]
2Tim. 3:3
[c]
Acts 7:9; Gal. 5:26
[d]
Num. 12:2; Esth. 6:12-13
[e]
3John 9; Luke 22:24
Question(s) for further study:
How
many Larger Catechism instructions are found in connection with this one
Shorter Catechism Question; and to what extent does it expand and cover the
duty and honor owed to others in the fifth commandment?
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