For though we walk in the flesh, we do not war according to the flesh for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds, casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; and being in readiness to avenge all disobedience, when your obedience shall be made full (II Cor. 10:3-6).

Captive Thoughts” is dedicated to bringing every thought captive to Christ through the study of the Westminster Confession of Faith and Catechisms, with primary focus on the Westminster Shorter Catechism. This effort is a compilation of several years of catechetical study conducted at Westminster Orthodox Presbyterian Church, Westminster, California, by its Christian Education Committee and the author of this site.

Monday, August 28, 2017

Westminster Shorter Catechism Q74

Before we commence our study of WSC Q74, quickly answer this question: What is the summary of the Law of God? Hopefully you won’t need help with this answer, but if you do, check Matt. 22:7-40. Now, in light of that summary, what does the eighth commandment really deal with? Answer: How we are to love both God and others.
Descriptions of love can be abstract and subjective. What does “love my neighbor” really look like in terms of inward attitude and outward actions? Now, let’s turn our attention to the question under consideration: “The eighth commandment requires the lawful procuring and furthering the wealth and outward estate of ourselves and others.” We have no problem understanding our affections in advancing the financial wellbeing of family and ourselves. But, when it comes to loving others by seeking their financial wellbeing, even over our own—herein lays the significance of our Lord’s summary his Law Word. Love towards God and others cannot be defined on our terms. Love is “keeping the Law” (John 14:15), with a grateful and glad heart. Love is not just a “Hallmark Card” sentiment or “happy thought” (James 2:15-16). Rather, it is a verb demonstrated in measurable actions toward others, active in seeking after the material advance and wellbeing of others so that they too might enjoy the benefits of this life and the infinite blessings of our God.
Again, we approach our study in prayer that the Lord would instruct and enable us to both believe and do all that he has commanded, out of a pure heart of love for him and our neighbor.
WSC Q 74. What is required in the eighth commandment?
A.   The eighth commandment requireth the lawful procuring and furthering the wealth and outward estate of ourselves and others[a].
[a] Lev. 25:35; Eph. 4:28b; Phil. 2:4
Question #74 asks what the eighth commandment requires, and answers that the eighth commandment requires that we lawfully acquire and increase our own and others’ money and possessions.
Comments and considerations:
We ended the previous lesson with this comment: The eighth commandment is quite clear. To use a modern phrase, “What part of Thou shalt not steal do we not understand?” Well, looking around our society these days, apparently quite a lot!
The eighth commandment is quite clear, and yet men employ a seemingly endless array of methods and means to take what is not theirs to begin with! If we were to examine all the devices used to rob others of property, reputation, and wealth, well... there would be no end to the stories that could be told. To that, every novelist and screenwriter would heartily say “Amen, and thank you for providing me a wealth of material for drama and intrigue!” No, the problem is not that we don’t understand God’s commandments. The problem is in our “want of conformity unto and transgression of the law of God” (Rom. 7:14-15 and WSC Q14).
In this lesson, we could explore what it means to procure and further “the wealth and outward estate of ourselves and others” by what the writers of the catechism referenced in two helpful imperatives:
Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need (Eph. 4:28).
Let each of you look out not only for his own interests, but also for the interests of others (Phil. 2:4).
But instead, I would have use take a step back and consider the word lawful, which precedes the command to procure and further material possession. God has written his law and design into all that he has purposed and created! And that one word—lawful—is the key not only to our understanding of this question and answer, but also to our success or failure in this life. God has written both the moral law, revealed in his Word, and natural law as well. Interwoven in both are economic laws, principles of commerce, guidelines for weights and measures, covenants and contracts. All these are intended to govern the affairs of men (see WLC Q141). Such laws and principles have no less significance than the law of gravity. I do not understand how a huge 747 airliner can take flight and carry cargo and hundreds of passengers across land and sea. Even if an aeronautic engineer were to explain to me the principles of gravity, drag, and aerodynamic flow until my eyes glassed over, I still wouldn’t get it; but I know what would happen if the pilot of one of those massive modern marvels were to shut off the fuel at a height of 30,000 feet! The law of gravity would stand alone in the absence of the other laws of God written infallibly into creation! We cannot go about procuring and furthering the wealth and outward estate of ourselves and others apart from lawful means, those ways and means that God has defined and revealed in his word! Some people might suggest that violating certain laws of God in “certain situations” is justified, but it is not. Apparent short-term gain will not bring long term advantage, and will ultimately do damage.
That is why we are commanded, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing [understanding] the word of truth (II Tim. 2:15 KJV). The word study in II Tim. 2:15, used in the KJV, is translated “be diligent” in newer versions, and helps us understand the necessity to think God’s thoughts after him as we bring “every thought captive to Christ” (II Cor. 10:5)! For example, when someone, even a professed Christian, tries to justify gambling as an approved method for providing for their family’s basic necessities, that person is not “rightly dividing [understanding] the word of truth.” The Scriptures are clear; there is a seemingly endless list of Proverbs that illustrate such thinking as unwise.
The eighth commandment requires the lawful procuring and furthering the wealth and outward estate of ourselves and others. We serve an industrious God whose primary interest is in redemption, renewal, and sanctification. He is a builder of things (read Ps. 19 again!). He does not see as we see; he looks beyond the immediate, and he intends all the consequences of his actions.
Someday I’m going to write a book (Lord willing), entitled Lessons from the Garden. I’ve got something of a green thumb, which I must have acquired from my beloved mother who loved to garden. I like to plant and see things grow, and I’ve noticed that if things don’t grow at some point, they soon die. There is a principle of putting off the old and putting on the new. If that principle (that law) gets short-circuited—if it’s cut off by malnutrition, disease, or a parasite, or if the plant is weak and unable to resist harsh circumstances—it will succumb to the law of consequences. A plant must maintain the pattern of rest and growth or it contracts and dies!
And then there are weeds! They grow all by themselves; they need no help, no good soil; they have no natural enemies, and they suck the life and energy of all that surround them; they are toxic, hard to kill, and spread like a cancer unattended. Again, weeds have no natural enemy except one, the lover of the garden who will hunt them down, and pull them out by the root, one by one.
We hear a lot these days about unintended consequences when a decision is made which seemed at the time to be a good idea, but proven to be wrong later on. A wise man once said, “We learn from history that we learn nothing from history;” the information is there, but we fail to heed the lessons of the past. How many thousands of years ago did God say, “Thou shalt not steal?” What are the applications and implications of that command? What are the consequences for obeying or disobeying that wisdom of our covenant-keeping God? He that has ears to hear, let him hear.
Training Hearts and Teaching Minds Questions:
1.        Read Prov. 14:23 and Prov. 10:4. What do these two proverbs say?
2.        When God created Adam, what was the first instruction given to him? Read Gen. 2:15. What first principle can we derive from this fact?
3.        We have seen how keeping God’s commands must begin with our thought patterns. What does Prov. 28:19 teach us?
4.        Not only what we do, but how we do a job will determine the results. What does I Thess. 4:11-12 say about work?
5.        Our labors are not only for the benefit of our family and ourselves. What other reasons are there for being diligent in our responsibilities? See Gal. 6:10; Eph. 4:28, and Prov. 14: 31 (also Prov. 17:5a).
Harmony of the Standards: WSC Q74 and WLC 141
WSC Q74. What is required in the eighth commandment?
A.  The eighth commandment requireth the lawful procuring and furthering the wealth and outward estate of ourselves and others[a].
      [a]  Lev. 25:35; Eph. 4:28b; Phil. 2:4
WLC Q141. What are the duties required in the eighth commandment?
A.  The duties required in the eighth commandment are, truth, faithfulness, and justice in contracts and commerce between man and man[a]; rendering to everyone his due[b]; restitution of goods unlawfully detained from the right owners thereof[c]; giving and lending freely, according to our abilities, and the necessities of others[d]; moderation of our judgments, wills, and affections concerning worldly goods[e]; a provident care and study to get[f], keep, use, and dispose these things which are necessary and convenient for the sustentation of our nature, and suitable to our condition[g]; a lawful calling[h], and diligence in it[i]; frugality[j]; avoiding unnecessary lawsuits[k], and suretiship, or other like engagements[l]; and an endeavor, by all just and lawful means, to procure, preserve, and further the wealth and outward estate of others, as well as our own[m].
[a]   Ps. 15:2, 4; Zech. 7:4, 10; 8:16-17
[b]   Rom. 13:7
[c]   Lev. 6:2-5; Luke 19:8
[d]   Luke 6:30, 38; 1John 3:17; Eph. 4:28; Gal. 6:10
[e]   1Tim. 6:6-9; Gal. 6:14
[f]   1Tim. 5:8
[g]   Prov. 27:23-27; Ecc. 2:24; 3:12-13; 1Tim. 6:17-18; Isa. 38:1; Mat. 11:8
[h]  1Cor. 7:20; Gen. 2:15; 3:19
[i]    Eph. 4:28; Prov. 10:4
[j]    John 6:12; Prov. 21:20
[k]  1Cor. 6:1-9
[l]    Prov. 6:1-6; 11:15
[m] Lev. 25:35; Deut. 22:1-4; Exod. 23:4-5; Gen. 47:14, 20; Phil. 2:4; Mat. 22:39
Question(s) for further study:

Here we see how the Larger Catechism expands, actually provides a lengthy preface to the Shorter Catechism instruction which is listed at the end of the answer.  How many points do our fathers reference in this implied preface, and what is the specific difference in the points being made as stated in the question itself; what do our fathers call these points?

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